To Adams’ Own Century
The last stretch of the timeline, from the pillar of 1500 to the year Adams stopped, 1881. Two English Bibles bracket it: the King James at the left, the Revised Version at the right edge.
The numbered pins of this stretch, walked in order, are in the book (pp. 106–107). Here you can zoom and explore it freely.
A Bible at Each End
How do you finish a map of time while you are still living inside it? Adams had to answer that question on pp. 106–107, and he answered it with a change of color. Near the right edge the black stream of time turns red for a short stretch, carries the number 1881, and stops. Sebastian Adams, a minister and teacher in Oregon, first published his chart in 1871. In these last inches he is drawing the years of his own life, and you can feel it in how close he comes.
Start at the left, where a yellow book reads “Holy Bible, Authorized Version, King James, 1607 to 1611,” with the first newspapers beside it. Drop down to the England stream and find James I. Inside his box Adams wrote three short lines, “Bible translated. Gunpowder plot. Puritans leave,” and the last of them points straight up the page. The thin bars at the top are the colonies: “Virginia, settled by English,” in 1607, then New York, which was Dutch, and Massachusetts. Below them stand the ruins of the stone church at Jamestown.
Back on the England stream, the century turns hard. Charles I is “despotic, beheaded Jan. 30,” and three thin bands follow him, the Long Parliament, Cromwell and his son Richard, with the years 49, 53 and 58 beneath them. A little to the right Newton sits under his tree, having “discovered the power of gravity in 1666,” right above Charles II’s box: “Plague 1665. Great Fire 1666.” That is Key 6 · Same column, same moment, and it hands you two very different stories in a single year.
The top right corner is the part most readers skip, a staircase of stripes climbing toward the edge. Take it one bar at a time. Each colony runs right until it meets a green band marked Revolution, eight years, then Confederation, six, and then the tall columns of the presidents begin with I, Washington. Down on the England stream you see the same moment from the other side, where a small branch breaks away above George III with the words “Am. Col. lost 83.” Further right, column XVI is “A. Lincoln, Ill.,” under Adams’ heading for the Civil War, and column XX, Garfield’s, is left open.
Now look at the far right edge and turn the book on its side. Running up the edge is Adams’ last entry, dated to the day: “Revised Version of the New Testament published May 17th 1881,” from a revision “begun in England June 22nd 1870.” So the King James Bible stands at one end of this stretch and a newly revised Testament at the other. Everything in between, the beheaded king, the colonies, the Revolution and the Civil War, sits inside those two books. The chart that began with Genesis ends with Scripture still being read, and still being worked on, in the year the stream runs out.
Notice, too, how the room is shared. England, Europe and the United States fill most of these pages, while Asia and Africa sit lower and in smaller type (p. 108). Adams drew the world as an American of his day saw it, and the book says so without fuss. Then the timeline ends, and under the veil at the right edge Adams’ own appendix begins.
“For ever, O LORD, thy word is settled in heaven.”Psalm 119:89 · KJV
Think it through
Keep your Bible open. There are no wrong answers here; the worksheet in the free Companion gives you room to write.
- Adams opens this stretch with the King James Bible and closes it with the Revised Version of 1881. Why do you think he marked Bibles at both ends?
- King James’ box says “Puritans leave.” Follow it up to Massachusetts. What were the Puritans carrying, and why did it matter to them?
- “He is the governor among the nations,” says the psalm. Look at the staircase of colonies and states. Where on it do you see that verse at work?
- Adams gave the most room to the nations he knew best. Read John’s vision of “all nations” and compare it with the space each nation gets here.
- The revision of 1870 was made for readers who already had the King James Bible. What changes when a Bible is revised, and what never does?
- Newton under his tree, 1666, stands above Charles II’s “Plague 1665. Great Fire 1666.” What does seeing them in one column teach you about a single year?
Two to read on your own. Find the long red block of George III on the England stream: which key tells you what that one color means, and how long did it last? Then slide straight down from Bunker Hill, 1775: which key are you using, and whose block do you land in?
Show the answer
Key 3 · A new color is a new ruler: one king, 60 years, with “American colonies lost 1783” written inside. Key 6 · Same column, same moment: you land in George III’s block, the king the colonists were fighting.
Whose World Is This?
Look at how Adams shares out the room on pp. 106–107. England has a broad stream of its own, the American colonies climb the top of the page, Europe fills the middle of the page. Asia and Africa are on the chart too, but lower down and in smaller type (p. 108). Adams was a minister and teacher in Oregon, making his chart for American buyers, and he drew the world as it looked from his own table.
The book does not hide this, and neither should you when you teach it. Saying so is not a way of scolding Adams; it is a way of reading him honestly. Every map of history is drawn by someone standing somewhere. Adams stood in a young country that had just come through a civil war, and the stretch shows it: the Revolution and the presidents take the top of the page, and Lincoln’s column sits under the heading of the war.
Scripture gives the wider view. Paul told the Athenians that God “hath made of one blood all nations of men,” and John saw before the throne a multitude no man could number, from every nation, kindred, people and tongue. On God’s chart no people is drawn in small type, and no tongue is left off the edge. Jesus sent his disciples to teach all nations, and in Matthew 24:14 he says the gospel will be preached in all the world for a witness.
Adams himself closes this stretch with a new English Bible, and the Bible is a book meant for every people. When you stand in front of these pages with a class, let the narrow view of 1881 sharpen the wide view of Scripture. Ask which peoples are drawn small on this spread, and pray for them by name before you close the lesson.
Read and reflect
“And hath made of one blood all nations of men for to dwell on all the face of the earth …”
How would Adams’ chart look if it were drawn the way this verse sees the nations?
“After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne …”
Who in that multitude might you never have thought to look for?
“Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:”
What does “all nations” ask of you, in the place where you live?
Quiz: ten questions
Pick an answer to see whether it is right and why. Each explanation names the page of the book.
Read the whole chart, stretch by stretch
This site lets you wander; the book walks you through. All seventeen stretches on full spreads at 75% of the real chart, numbered pins explained in order, Adams' Six Keys on every page and a study page for every stretch. Large format, full color.